The Phenomonen of the Skinhead Movement and Reggae Music
THE CULT
The Skinheads of '69 and Jamaican reggae music seem strange bedfellows but they are almost thought of as synonymous with each other these days. The love affair of the British youth with black based music started a decade before any Dr. Marten boot ever thudded its way across a record shop floor.
We have to go back to the mid 1950's to find the roots of this devotion to black music and the birth of the 1969 skinhead movement. In Jamaica, American R&B, very early soul records, and a slice of Nat 'King' Cole's smooth jazz, were the mainstream sounds played by the radio and in the dancehalls around that time. As the British black population swelled and inner city clubs started playing the same records for their immigrant customers, the local white lads also started to appreciate their new neighbours musical tastes.
As early as 1954 The Duke Vin sound system had been pumping out the latest R&B, Doo-Wop and pre-soul sounds to the West Indian population resident this side of the Atlantic. The sound system, or mobile discotheque to Europeans, was an integral part of Jamaican life. With out door and inside dances every night of the weekend and any public holiday it was a national pastime, so it was only natural that the same entertainment would surface within the Jamaican community in London and eventually every major city in the UK.
The Ska appeared around 1961in Jamaica as the music for the lower urban classes. It blended elements of US R&B with touches of the native Poccomania religion and jazz in the blasting horn solos of masters like Don Drummond.
By1963 young white Mods who frequented the black clubs, in places like Soho and Brixton, were dancing to the pulse of the 'Blue Beat', as the Ska was called, after the label responsible for releasing the majority of the music in the UK. Not only did the Mods champion black music but they also took some of their styling from the artists and young Jamaicans in general.
The main influence from Jamaica on the Mods was the Rude Boy or 'Rudie' culture of the young ghetto youths that was hitting the island by1965. Problems had started in Jamaica after it gained independence in 1962 as a multitude of rural youths and young men flocked to its capital, Kingston, searching for work. The ghetto dwellers of Western Kingston could see no improvement now the colonial rule had gone and the massive influx of rural people only turned the heat up as flash points ignited, with violence, injury and death commonplace. This harsh living produced the dissatisfied ghetto youth who adopted his own stance against this forced way of life - the Rude Boy. The Rude Boys image was one of being cool & deadly and sharply dressed, and they certainly didn't want to fling themselves around the dance floor like the white American tourists did when trying to dance to the ska beat. The Rude Boys wanted a slower tighter rhythm where they could look good while dancing. The music that they called for evolved pulling down the ska beat to a much slower tempo. The Rudies music was often played and sung by people who came from the same impoverished background as the ghetto dwellers and understood their needs and plight. Artists such as the Wailers, Alton Ellis, Derrick Morgan, Desmond Dekker and Prince Buster all produced work either glorifying or commenting on the Rude Boys. There's a great sleeve shot of a young Rudy by the name of Derrick Morgan wearing a snappy two piece suit, trilby and thick shades on his Island album 'Forward March' as early as 1963 although the music is decidedly uptempo ska at this time.
The young Jamaicans this side of the ocean soon picked up on this style as did their white counterparts in the clubs, the Mods. By 1967 the Rude Boy culture had grown to epidemic proportions in the poor areas of Kingston and a great number of Jamaican singers were commenting with tunes like Joe White's 'Rudies All Around' and Prince Buster's set of three 'Judge Dread' singles. Many of the songs were issued in the UK as the Rude Boy style was shaping the Jamaican rhythm further to the cool beat to be known as Rocksteady. Even in the UK there was comment on the Rudy phenomenon from one Robert Livingstone Thompson, better known as Dandy, on a Ska Beat single called 'Rudy A Message To You' where he berates the wayward youths to 'stop your messin' around'. A near identical copy of this single was one of the first 2Tone releases by The Specials in 1979 using the same trombone player who was on the original, Reco Rodriguez.
The first skinheads, or 'peanuts' as they were also known, started to appear around 1967 as the Mod movement fractured into the more affluent or art-school orientated ' trendy mods' and the so called 'hard mods'. The hard mods were becoming dissatisfied with the elitism in the movement and the expensive tailored fashions that the trendy mods wore. Whilst they, too, would've liked the latest in Saville Row fashion, they had average jobs and average incomes which precluded them from being at the cutting edge of the group. While the neat and tidy aspect remained, along with the short serviceable hair, they took to wearing more work orientated clothing topped off with tough, hardwearing work boots.
Time moved on and the original Mods of the early 60's grew out of the group while their younger brothers carried forward the new hard mod styles adapting and changing to make them their own. By late 1968 the skinhead was here. The Mods were all but gone and a new youth culture was firmly on the rise. The Mod favoured Levi jeans, Ben Sherman shirts and general neatness of person continued with the early skinheads as did the thick overcoat worn by the immigrant Jamaicans to ward off the hostile British winter. The overcoat became the beloved Crombie by 1970, although any coat would do at first as long as it was hard wearing and serviceable. The working class, work wear ethic was very firmly in place and the fashionable names so beloved by the Mods were distinctly 'out', except Levis who continued to vie with Wrangler as the number one jean.
The stereotypical boots & braces skinhead uniform was formed by the end of 1969, with Dr. Martens boots topping the footwear stakes as the original Hard Mod work boots were declared an offensive weapon. This was due to them normally coming with steel toecaps which could, and did, cause considerable damage at football matches and other close combat sports. The only exceptions were for evening outings where the rough and rugged style was swapped for a more Mod influenced Two-Tone Tonic suit or Levi Sta-Prest trousers and smart casual shoes such as Frank Wrights fabled tasselled loafers.
Regional fashions were very much in evidence with one town favouring brown boots and another oxblood. The same applied to the reggae records. Different clubs favoured different tunes thus creating a big demand in one town while the same record was unsaleable just a few miles away. Actually getting hold of the prized reggae 45's was quite a task if you weren't near to a major city as most record retailers didn't hold any stock and everything had to be ordered.
THE CULT
The Skinheads of '69 and Jamaican reggae music seem strange bedfellows but they are almost thought of as synonymous with each other these days. The love affair of the British youth with black based music started a decade before any Dr. Marten boot ever thudded its way across a record shop floor.
We have to go back to the mid 1950's to find the roots of this devotion to black music and the birth of the 1969 skinhead movement. In Jamaica, American R&B, very early soul records, and a slice of Nat 'King' Cole's smooth jazz, were the mainstream sounds played by the radio and in the dancehalls around that time. As the British black population swelled and inner city clubs started playing the same records for their immigrant customers, the local white lads also started to appreciate their new neighbours musical tastes.
As early as 1954 The Duke Vin sound system had been pumping out the latest R&B, Doo-Wop and pre-soul sounds to the West Indian population resident this side of the Atlantic. The sound system, or mobile discotheque to Europeans, was an integral part of Jamaican life. With out door and inside dances every night of the weekend and any public holiday it was a national pastime, so it was only natural that the same entertainment would surface within the Jamaican community in London and eventually every major city in the UK.
The Ska appeared around 1961in Jamaica as the music for the lower urban classes. It blended elements of US R&B with touches of the native Poccomania religion and jazz in the blasting horn solos of masters like Don Drummond.
By1963 young white Mods who frequented the black clubs, in places like Soho and Brixton, were dancing to the pulse of the 'Blue Beat', as the Ska was called, after the label responsible for releasing the majority of the music in the UK. Not only did the Mods champion black music but they also took some of their styling from the artists and young Jamaicans in general.
The main influence from Jamaica on the Mods was the Rude Boy or 'Rudie' culture of the young ghetto youths that was hitting the island by1965. Problems had started in Jamaica after it gained independence in 1962 as a multitude of rural youths and young men flocked to its capital, Kingston, searching for work. The ghetto dwellers of Western Kingston could see no improvement now the colonial rule had gone and the massive influx of rural people only turned the heat up as flash points ignited, with violence, injury and death commonplace. This harsh living produced the dissatisfied ghetto youth who adopted his own stance against this forced way of life - the Rude Boy. The Rude Boys image was one of being cool & deadly and sharply dressed, and they certainly didn't want to fling themselves around the dance floor like the white American tourists did when trying to dance to the ska beat. The Rude Boys wanted a slower tighter rhythm where they could look good while dancing. The music that they called for evolved pulling down the ska beat to a much slower tempo. The Rudies music was often played and sung by people who came from the same impoverished background as the ghetto dwellers and understood their needs and plight. Artists such as the Wailers, Alton Ellis, Derrick Morgan, Desmond Dekker and Prince Buster all produced work either glorifying or commenting on the Rude Boys. There's a great sleeve shot of a young Rudy by the name of Derrick Morgan wearing a snappy two piece suit, trilby and thick shades on his Island album 'Forward March' as early as 1963 although the music is decidedly uptempo ska at this time.
The young Jamaicans this side of the ocean soon picked up on this style as did their white counterparts in the clubs, the Mods. By 1967 the Rude Boy culture had grown to epidemic proportions in the poor areas of Kingston and a great number of Jamaican singers were commenting with tunes like Joe White's 'Rudies All Around' and Prince Buster's set of three 'Judge Dread' singles. Many of the songs were issued in the UK as the Rude Boy style was shaping the Jamaican rhythm further to the cool beat to be known as Rocksteady. Even in the UK there was comment on the Rudy phenomenon from one Robert Livingstone Thompson, better known as Dandy, on a Ska Beat single called 'Rudy A Message To You' where he berates the wayward youths to 'stop your messin' around'. A near identical copy of this single was one of the first 2Tone releases by The Specials in 1979 using the same trombone player who was on the original, Reco Rodriguez.
The first skinheads, or 'peanuts' as they were also known, started to appear around 1967 as the Mod movement fractured into the more affluent or art-school orientated ' trendy mods' and the so called 'hard mods'. The hard mods were becoming dissatisfied with the elitism in the movement and the expensive tailored fashions that the trendy mods wore. Whilst they, too, would've liked the latest in Saville Row fashion, they had average jobs and average incomes which precluded them from being at the cutting edge of the group. While the neat and tidy aspect remained, along with the short serviceable hair, they took to wearing more work orientated clothing topped off with tough, hardwearing work boots.
Time moved on and the original Mods of the early 60's grew out of the group while their younger brothers carried forward the new hard mod styles adapting and changing to make them their own. By late 1968 the skinhead was here. The Mods were all but gone and a new youth culture was firmly on the rise. The Mod favoured Levi jeans, Ben Sherman shirts and general neatness of person continued with the early skinheads as did the thick overcoat worn by the immigrant Jamaicans to ward off the hostile British winter. The overcoat became the beloved Crombie by 1970, although any coat would do at first as long as it was hard wearing and serviceable. The working class, work wear ethic was very firmly in place and the fashionable names so beloved by the Mods were distinctly 'out', except Levis who continued to vie with Wrangler as the number one jean.
The stereotypical boots & braces skinhead uniform was formed by the end of 1969, with Dr. Martens boots topping the footwear stakes as the original Hard Mod work boots were declared an offensive weapon. This was due to them normally coming with steel toecaps which could, and did, cause considerable damage at football matches and other close combat sports. The only exceptions were for evening outings where the rough and rugged style was swapped for a more Mod influenced Two-Tone Tonic suit or Levi Sta-Prest trousers and smart casual shoes such as Frank Wrights fabled tasselled loafers.
Regional fashions were very much in evidence with one town favouring brown boots and another oxblood. The same applied to the reggae records. Different clubs favoured different tunes thus creating a big demand in one town while the same record was unsaleable just a few miles away. Actually getting hold of the prized reggae 45's was quite a task if you weren't near to a major city as most record retailers didn't hold any stock and everything had to be ordered.
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